Given perpetual political controversy, people are often surprised to discover that
The Palace of Westminster can be quite a spiritual place: The design of the building is profoundly influenced by Pugin, our most prolific church architect of the 19th century Oxford Movement; The Lord’s Prayer is carved into the external stonework right around the building; The iconic clock face on the Elizabeth Tower, which houses Big Ben, is surrounded with words from Psalm 37 “All through this hour Lord, be my guide”; Central Lobby, at the epicentre of the Palace, resembles an Orthodox cathedral, overlooked by icons of all the patron saints of our United Kingdom. Its central floor tiling design
displays words from Psalm 127 “Unless the Lord Build the House, those that labour, labour in vain”;
The hammer beam ceiling of Westminster Hall, the only surviving part of the original palace dating back 900 years, is held aloft by 26 carved angels.
The first official daily business in Parliament is prayers: in the Commons read by Mr Speaker’s Chaplain, and in the Lords by one its 26 Bishops.
Of Course, as with the rest of the nation, we have long abandoned the notion that the season of Advent, like Lent, was supposed to be a fast in preparation for the subsequent feast.
Nevertheless, the nature of the building, lit with Christmas lights, in the dark mornings and early evenings, makes it much easier to ‘plug into’ the proper spirit of Advent: Hope.
And don’t we need such hope when our TV screens are filled with the intolerable suffering of children in so many ravaged and war-torn places.
Advent carol services, of which there have been four in the last week at Westminster, begin with Isaiah’s prophesy of Christ’s Birth 700 years before the event. Isaiah’s was a time of hope when Israel had returned from 70 years exile in Babylon, to rebuild Jerusalem.
Advent is about Hope In darkest of times; Hope in the promise of a New Heaven and a New Earth.
Karl Marx regarded such hope as an ‘opiate’ to make the miserable lives of the proletariat tolerable by placing their hopes in the joys of a future life; An opiate propagated by the bourgeoisie to prevent the proles from rising and taking revolutionary action to change the terms of their miserable existence.
Arguably, religious belief in a future life may dull the disappointments of this one. Nevertheless, if we have religious hope, it in no way constitutes any disproof of what it is that we hope for. In the same way, during a night of anxiety we might hope for the dawn. Just because we desire and need the dawn to come, doesn’t mean that it won’t.
Marxism poses no threat to the Hope which characterises Advent. The real threat to it, is our own self-satisfied inability to recognise our need for redemption in the New Heaven and the New Earth.